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According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel ( Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being lowered from heaven ( Acts 10:11 ). A voice from heaven told Peter to kill and eat, but since the vessel (or ...
Christian Bible part. New Testament. Matthew 1:20 is the twentieth verse of the first chapter in the Gospel of Matthew in the New Testament. Previously Joseph had found Mary to be pregnant and had considered leaving her. In this verse an angel comes to him in a dream and reassures him.
e. " Thou shalt not make unto thee any graven image " ( Hebrew: לֹא-תַעֲשֶׂה לְךָ פֶסֶל, וְכָל-תְּמוּנָה, romanized : Lōʾ-t̲aʿăśeh lək̲ā p̲esel, wək̲ol-təmûnāh) is an abbreviated form of one of the Ten Commandments which, according to the Book of Deuteronomy, were spoken by God to the Israelites ...
John in the Bible. John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation ( Revelation 1 :9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ( verse 13 ). The Son of Man is portrayed in this vision as having a robe with a ...
Illustration from Christ's Object Lessons by Ellen Gould Harmon White, c. 1900. The Parable of the Weeds or Tares ( KJV: tares, WNT: darnel, DRB: cockle) is a parable of Jesus which appears in Matthew 13:24–43. The parable relates how servants eager to pull up weeds were warned that in so doing they would root out the wheat as well and were ...
Biblical sources Hebrew Bible. The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that ...
Daniel 4 is a legend set in the royal court, like the other tales of chapters 1–6. [13] The theme is the relationship between heavenly and earthly power: the king's power on earth is not denied, but it is subordinate to the power of God. [3] Chapters 4 and 5 contrast Nebuchadnezzar, who learns his lesson when humbled by God, and Belshazzar ...
The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity . In the early Church, Christians used the Ichthys (fish) symbol to identify Christian places of worship and Christian homes. [1]